A large firm had a growing amount of turnover in
its staff and when the managing partner investigated, he heard many staff
members and former employees talk about the bullying behavior of a couple of
the other partners in the firm. The managing partner wanted to preserve his
good relationships with his partners, but also wanted to stem the turnover and
address what many saw as abusive behavior in the firm.
Bullying has reached
almost epidemic levels among children and adolescents, especially with the rise
of social networks allowing people to spread rumors, slander, and even private
photos or videos of those who they don’t like. An often more subtle form of
bullying can also occur in the workplace among adults, in which people mock,
undermine, or dismiss the efforts of others. Many reasons, no doubt, underlie
this behavior, ranging from growing job insecurity to increasing workplace
competition to rising levels of rudeness in a fast-paced world. The question
is: what to do about it?
The managing partner in
this firm knows that he has to do something, given his knowledge of the
situation, but what to do isn’t exactly clear. His partners could claim that
the comments of disgruntled or former employees simply represent sour grapes. They
could also see his confronting them about this issue as, itself, a form of
bullying, abusing his role as the managing partner. Therein lies the paradox of
bullying. To stop bullying, you have to become a bit of a bully yourself, which
can make the real bullies look like victims and start a whole new round of
bullying on their part as a result.
Although the question of
how to deal with bullying can be confusing, the ethics of the situation remain
clear. Bullying almost always represents an abuse of power, with the bullies
usually more senior or of higher rank than their victims. As such, bullying
violates the most fundamental rule in ethics, that of reciprocity, which would
have us do to others as we would want them to do to us, as the Bible puts it, or
to treat others as ends in themselves and not means to our ends, as Kant
phrased it. Ethics serves us best as a decision-making tool, guiding us to do
the right thing in situations like this. And that notion of reciprocity offers
perhaps the best advice on how to deal with bullies.
You should treat bullies,
in other words, as you would want them to treat you. Don’t bully them, but
speak to them about their behavior calmly and directly, conveying the facts
about how others see them as bullies and asking them how they plan to change
their behavior accordingly. Some bullies do not see themselves as such and so
they have the right to know how others see them and to have a chance to alter
their behavior. Bullies, of course, may try to bully the conveyor of this message,
which no one wants to endure. But if that happens, it offers an excellent
opportunity to point out to them the very behavior under discussion.
If the bullying doesn’t
stop, then the reciprocity has to take another form. Do for the victims what
you would want them to do for you if you were in their place. That might take a
variety of forms, from withholding compensation increases to bullies until they
stop, isolating them in ways that minimizes their ability to abuse others, and
even looking for ways to force them out of the organization. Unfortunately,
bullies sometimes only respond to the bullying of others, the ultimate in
reciprocity.
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